history, holiday, leisure, lifestyle, tourism

Trials and tribulations holidaying in the Emerald Isle

Do you ever get the feeling that you’re fated? That things, despite your best intentions, seem doomed to go wrong?

 

So it was when my parents and I decided to take ourselves off to Ireland, the land of my maternal forefathers, for a lovely week’s holiday. The aim was to celebrate my dad’s 80th birthday (April) as well as my twin brother and my 50th birthday (August) in the month of my mam’s birthday (June), which, being in the middle of the two, meant that no one was left out. Apart from my brother, that is, who lives in Australia and so couldn’t make it. But the thought was there.

 

So the plan was to fly in to Dublin, pick up our hire car and hot tail it over to Athlone, which is roughly half way between the Emerald Isle’s capital city on the east coast and its cultural hub on the west side, Galway. And thus began one of the central themes of our holiday – that of getting lost.

 

The streets of Galway
The streets of Galway

While everything was quite stress-free as long as we stayed on the straight and narrow of the country-spanning M6 motorway, it was getting to our final destination that flummoxed us each time – satnav notwithstanding. In Athlone, after going up and down the same stretch of road several times and ending up in a farmyard anxiously eyeing an approaching dairy herd, we finally gave in and called our hosts at a local B&B who came and rescued us in their SUV.

 

To make matters worse, when driving out to dinner at the excellent Hodson Bay Hotel on the shores of the lovely Lough Ree that very evening, we somehow took a wrong turn. Twenty-two whole kilometres up the motorway later, we finally found a slip road and were able to go back the way we came. Amazingly, we made our booking a mere 30 minutes late.

 

But it was a similar story when arriving in Galway the next day. On trying to find the apart-hotel close to the town centre that we’d opted for as a respite from the usual strictures of hotel life, we ended driving round in endless circles getting increasingly desperate as the satnav took us near – and yet so far.

 

So again, we got on the phone, only to discover we’d actually been driving fruitlessly up and down and around about the road directly behind our intended destination. But that’s what happens when you’re naïve enough to assume that signage will be visible from the main thoroughfare rather than the pretty, little canal on the other side. So we had nobody to blame but ourselves. Obviously.

 

Even in Dublin though, where you wouldn’t think we could go too far wrong, we still managed to miss our end point – although in mitigation, we were given the name of the main road rather than the street leading off it, which was in fact our true destination.

 

Sensory shennanigans

 

But as if such transporting delights weren’t enough, it also seemed to be a week of things going wrong apropos our sensory organs. I started the ball rolling by leaving my steroid eye drops at home, which in the wake of my second cataract operation – despite being 20 to 30 years too young – were possibly the most important thing not to forget when packing.

 

But after ripping my luggage apart after finally arriving at our B&B in Athlone, I discovered their unexpected disappearance – or as it turned out, my absent-mindedness. And this, despite having constructed a scenario in my head where I distinctly remembered having put them in my handbag. Which meant, of course, that they must have magically transported themselves back home to my kitchen just to annoy me.

 

So the planned guided tour around the stunning, ruined monastery of Clonmacnoise on the banks of the River Shannon had to wait for another day. Instead we spent the morning in a pharmacy in downtown Athlone traversing our way around the system so that I could be prescribed some more – with it must be said the aid of the sweetest, most helpful pharmacist that ever walked the earth. I can’t imagine people going out of their way quite so much at home, but I wasn’t half grateful.

 

Clonmacnoise monastery, near Athlone
Clonmacnoise monastery, near Athlone

Next on the list was my dad, who after quietly enjoying a respite from seemingly endless female chatter, actually discovered that the batteries in his hearing aids had run down – although it wasn’t anything that a hasty trip to the not entirely obvious destination of optician SpecSavers couldn’t sort out.

 

Not to be outdone, meanwhile, my mam managed to break off a sizeable chunk of back filling after crunching down particularly vigorously on a Murray Mint on the way to Galway. So that accounted for another morning of our precious holiday as she, in turn, availed herself of the facilities.

 

Which at least gave us a respite indoors from the driving rain that had pursued us from the moment we set foot in the place, I suppose. A particularly poignant situation as such intemperate weather had sadly followed hot on the heels of a two-week heat wave.

 

But there were lots of pluses too. The Irish people we met were as friendly and convivial as ever. The country was as beautiful and varied as I remembered it. And its history was just as poignant and affecting now as it’s always been, especially in this centennial year of the Easter Rising, a pivotal moment in Ireland finally managing to win independence from England/Britain after 800 years of oppression.

So I guess the moral of this particular little tale is that, even in what seem to be the most difficult of times, things can, and very often do, turn out just fine in the end.

 

 

Britishness, history, religion, tourism, UK

Is Britain really a Christian country these days?

Although the UK still describes itself as a Christian country, it appears that a majority of its citizens these days simply aren’t.

 

According to a recent analysis of data collected over three decades via the British Social Attitudes survey, a huge 48.5% of people in England and Wales said they did not ascribe to any religion – nearly double the 25% who chose not to acknowledge any religious affiliation in the 2011 census.

 

On the other hand, people who identified themselves as Christian, which includes members of the Anglican, Catholic and Methodist churches, made up only 43.8% of the nation, the study entitled “Contemporary Catholicism in England and Wales” found.

 

Wayside cross
Wayside cross

Stephen Bullivant, senior lecturer in theology and ethics at St Mary’s Catholic University in Twickenham, who analysed the data, attributed the shift to people who had been brought up in a religion no longer choosing to classify themselves in that way.

 

“What we’re seeing is an acceleration in the numbers of people not only not practising their faith on a regular basis, but not even ticking the box,” he told the Guardian newspaper. “The reason for that is the big question in the sociology of religion.”

 

As a lapsed Catholic who wouldn’t quite know how to describe herself if asked, I could certainly proffer an opinion on that, although I wouldn’t claim to be representing the Great British Public’s views in any general sense, of course.

 

Firstly, there’s the question of relevance in an increasingly secular society. At one time, priests and vicars automatically sat at the heart of the community as respected figures. But it seems to me that, as society has changed and drastically so since the 1950s – when incidentally established religion first started to go into decline – many of them failed to move with the times and think through what useful role they might play, simply expecting to retain their former status as a right.

 

Personally, I’m a big fan of liberation theology,  which is much bigger in South America than it is here, but is all about enabling social justice, human rights and helping to alleviate poverty. In my humble opinion, getting out there and helping the vulnerable and needy has to be more of a worthwhile goal than surrounding yourself with often elderly acolytes and pontificating from a church pulpit once a week.

 

Losing faith

 

But the goals don’t even have to be that lofty really – just focusing on pastoral care  and corporal and spiritual works of mercy for people across all faiths would be enough. At the very least, it would help, in many instances, to make spiritual leaders more visible to the (wider) communities they supposed to serve.

 

A second point relates to the fact that, as a society, we seem to have lost faith in the great institutions that ruled us in the past, preferring to go our own way and make up our own minds. As we’re all well aware, very few people trust politicians to do anything these days but create their own power bases and feather their own nests.

 

Trade union membership has also plummeted to just over six million from a peak of more than 13 million in 1979. And with lots of people you talk to, unless they happen to work in the public sector, it wouldn’t even occur to them to sign up. They just can’t see the point – or remember the seemingly endless industrial disputes of the 1970s with more than a little distaste.

 

Recent junior doctors' strike
Recent junior doctors’ strike

So it’s of little surprise, particularly when so many disillusion-engendering child abuse cases in both the Catholic and Anglican churches have come to light, that people are turning their backs on yet another traditional institution of behavioural control. The question is that, if these idols with feet of clay prove themselves less than worthy and close ranks to protect their own when public exposure threatens, why would anyone buy into their moral authority?

 

But there’s also a third consideration, which is linked to the last one. And that is, perhaps the time for gurus is over. While lots of people may be losing interest in established religion per se, that’s not to say they don’t have spiritual yearnings that they fulfil in multifarious different ways. And I’m not just talking about pursuing increasingly popular alternative paths such as paganism.

 

Instead I’m referring to everything from doing voluntary work in order to help others through to throwing yourself passionately into a worthwhile cause or tapping into your own creativity and painting a beautiful picture, for example. Spirituality means different things to different people and there are myriad ways to express it.

 

But ultimately, it’s about moving beyond the mundane and working with something bigger than yourself in order to help give your life meaning. And you don’t necessarily need a church to mediate that for you.

 

Special relics

 

Anyway, going back to Bullivant’s report for a minute to prove the point, it revealed that four out of 10 people raised as Anglican, the established or state church of England, have now abandoned their faith, with almost as many Catholics doing likewise. As a result, the segment of the population describing itself as Anglican has plummeted from 44.5% in 1983 to a mere 19% in 2014, with Catholics accounting for only 8.3%.

 

Although the study did not cover either Scotland or Northern Ireland, findings from the Scottish Social Attitudes survey published in April revealed similar trends, with 52% of the population failing to align themselves with any religious grouping. The figure compares with 40% when the study began in 1999.

 

So with all of this in mind, I must say it did strike me as a bit odd that the re-emergence in the UK of a bit of St Thomas Becket’s elbow from its former resting place in Hungary  would get so much national press coverage.

 

OK, it was the first time that the relic had been home for 845 years after the man it was formerly attached to was murdered by four burly knights in Canterbury Cathedral, where he was archbishop. He’d fallen out with his former good mate King Henry II and ended up being hacked to death in front of the high altar as they’d thought that’s what the sovereign wanted. “Will no one rid me of this turbulent priest?” etc.

 

Place where Becket was murdered
Place where Becket was murdered

In the process though, they created a martyr whose shrine became a magnet for pilgrims from all over Europe – a situation that in turn became the inspiration for Chaucer’s Canterbury Tales, one of our first works of literature written in vernacular English rather than Norman French, at that time the language of the elites. So far, so good.

 

When Becket was reburied in 1220, however, bits from his remains in the shape of bone fragments, scraps of clothes and the like were nicked and disappeared across Europe, with his elbow shard somehow making its way to Esztergom in Hungary. And there the relic has remained ever since, reportedly becoming a symbol of Catholic resistance under communism.

 

But at the end of May, it came back home for a week and toured Westminster Cathedral and Abbey, Rochester Cathedral, Canterbury Cathedral and other churches associated with the 12th century archbishop to great apparent excitement – despite the fact that venerating bits of saints bodies has never been a particularly British thing, as far as I’m aware, even among Catholics. Instead it seems a much more popular, if rather macabre, activity of Southern European countries such as Spain.

 

Still, each to their own – not least because even scientists, despite their secular logic, insist on keeping relics of their own gods too. A lock of Sir Isaac Newton’s hair on display in the entrance hall of the Royal Society in London. Albert Einstein’s blackboard, with his E=MC2 formula chalked on it, at the Museum of the History of Science in Oxford. It all just depends on how you look at things really.

 

 

 

birds of prey, British folklore, conservation, environment, history, leisure, tourism, UK, wildlife

Peregrine-spotting at Norwich Cathedral

My Beloved’s favourite birds are peregrines – and for a man who loves raptors of all descriptions as much as he does, that’s quite a statement.

 

So he was delighted when we got to see a couple of them in all their unadulterated glory the other weekend. While these lovely, majestic birds once nested predominantly on mountains and coastal cliff ledges, they can now also be found dwelling in urban edifices of all kinds – including cathedrals such as Norwich, which is where we spotted them on our little jaunt there.

 

In fact, for a few weeks now, we’ve actually been watching a pair of chicks grow, develop and get fluffier via a webcam strategically placed by the Hawk and Owl Trust, which is based in nearby Fakenham of thoroughbred horseracing fame. The chicks belong to a couple of peregrines, which incidentally mate for life, but first took up residence in 2011 on the Cathedral spire using a special platform put up by the Trust a knee-wobbling 75 metres above the ground.

 

Peregrine roosting spot at Norwich Cathedral
Peregrine roosting spot at Norwich Cathedral

And like similar breeding programmes elsewhere, the move seems to have been very successful. Which is just as well really seeing as last century, peregrines actually became an endangered species, with numbers falling to only 400 or so breeding pairs.

 

The population had initially started declining about 100 years ago during World War I when lots were killed off to stop them attacking carrier pigeons bringing home important intelligence from the front. Despite the fact that they don’t tend to munch on game birds such as pheasant or grouse much, preferring more medium-sized prey such pigeons and doves, peregrines were also a favourite target of gamekeepers too.

 

But the worst offenders of all were farmers using organo-chlorine pesticides, and especially the now infamous DDT, from the 1950s until it was banned in the 1980s. The problem was that the chemicals caused the shells of the birds’ eggs to thin, which meant that fewer survived through to the hatching stage. And when you have a situation where between 70% and 80% of all fledged youngsters die in their first year anyway, it’s not hard to see how disastrous such environmental pollution was to the peregrines’ wellbeing.

 

But populations have now recovered to such an extent that there are a much healthier 1,500 pairs across the UK, a scenario helped at least in part by the birds’ highly protected status. And so they should be – not only are these magnificent creatures our largest native falcon, but they are also intimately tied into our history due to their important role in the art of falconry.

 

Bird of choice

 

Although falconry is believed to have begun in Mesopotamia, with the earliest accounts dating the activity to approximately 2000 BC, it was apparently introduced to Europe around AD400 when the Huns and Alans invaded from the East. By 875AD, falconry was widely practised in Saxon England, but following the Norman conquest in 1066 it was restricted to the upper classes, and peasants could find themselves hanged for keeping hawks, which does seem a bit harsh.

 

While yeomen were assigned the privilege of using short-winged birds such as goshawks and sparrowhawks to hunt for food, it was only the King and his nobles who were allowed to own long-winged falcons such as peregrines and merlins.

 

But it wasn’t until the Middle Ages that falconry really took off as a sport, becoming a veritable status symbol among the nobility. They trained their raptors to hunt small prey such as rabbits and other birds and, as the activity did not involve face-to-face encounters with potentially dangerous creatures such as boar and stags, women were allowed to play too.

 

Interestingly though, it was peregrines with their keen intellect that became their birds of choice. Being relatively small, they are also relatively light to hold on the fist and particularly graceful in the air. They are also the fastest bird on the planet.

Peregine diving
Peregine diving

Attacking their prey by making spectacularly accurate dives of more than 200 miles per hour, peregrines opt to break its bones and knock it out of the sky rather than sully their talons in a bloody fight to the death, thus sanitising the whole macabre process.

 

What all of this means in a symbolic sense though is that falcons in general, and peregrines in particular, are all about focus. So if you believe in auguries and a peregrine comes into your sights, they are apparently reminding you to concentrate on your desires and goals, and do whatever it takes to realise them. To do so successfully, however, you’ll need to act in as methodical and strategic a fashion as any self-respecting peregrine would when out on a hunting trip.

 

But these beautiful birds also represent a visionary power that, if tuned into, can help you solve on-going dilemmas, or even discover your life’s purpose. And as such, their appearance implies a time of transition and change and the need to rise above your current situation.

 

So next time you happen to spot a peregrine, it might repay you to ponder on just what it is they’re trying to tell you. It certainly can’t do any harm anyway.

 

 

 

 

 

 

 

 

 

 

 

 

countryside, culture, history, leisure, lifestyle, regeneration, tourism, UK

Buxton: A town that keeps on surprising

Buxton in Derbyshire isn’t necessarily entirely what you’d expect. In fact, I didn’t know what to expect at all really when we went there on a weekend jaunt a few weeks ago to celebrate my dad’s 80th birthday. But then I can’t say I’d ever particularly explored the Peak District before, of which this charming old market and spa town sits at the heart.

 

In all honesty it’s probably a bit regionalist of me, but I’d always seen the area as a bit of a poor relation of the Highlands of Scotland, the Lake District and even my own personal favourite – but probably least well-known of the lot – Northumberland. But shame on me.

 

It’s actually a fascinating place, packed full of quirky surprises, and cast in a truly lovely setting. Not so very dissimilar to the Yorkshire Dales, in fact, only somewhat less tourist-y. As a for instance, lots of the hills surrounding Buxton carry the word ‘low’ somewhere in their name, Arbor Low or Grin Low being cases in point. Coming from the Anglo-Saxon word ‘hlaw’, it actually means ‘burial mound’ and the town is apparently surrounded by lots of such bronze age sites.

 

But just to add to its mystery, Buxton also boasts quite a few firsts. On the one hand, at 1,000 or so feet above sea level, it is said to be the highest market town in England – although Alston in Cumbria also lays claim to the title too.

 

On the other, the town’s oldest building, the Old Hall Hotel, is believed to be the UK’s first ever hotel. It was allegedly built to house Mary Queen of Scots who stayed there at sporadic intervals between 1548 and 1573, after being taken into custody by local dignitary, the 6th Earl of Shrewsbury on the orders of Queen Elizabeth I. And it still does a mean pan-fried sea bream to this day, a fact to which I can personally attest after partaking of a lovely meal there with my family.

 

Old Hall Hotel
Old Hall Hotel

Mary was quite keen on the place too allegedly as the warm waters of the nearby natural thermal spring, which emerges from the ground at a constant 82 degrees Fahrenheit, helped keep her rheumatism in check. And it is spring water, at least in bottled form, for which Buxton is probably most famous. You’d certainly be hard-pressed not to find the odd bottle or two in most supermarkets or motorway service stations in the UK these days anyway.

 

But to get back to the Earl of Shrewsbury for a moment. He just happened to be married to Elizabeth Talbot, otherwise known as Bess of Hardwick, who by virtue of a few smart marriages scaled the heights of 16th century English society to become fabulously wealthy, helped along in such matters by her own shrewd business sense.

 

Bess of Hardwick’s legacy

 

Anyway, Bess built herself, among other things, nearby Chatsworth House, which must be among the most lavish and flamboyant stately homes that I’ve ever set eyes upon. In fact, as an emblem of its if truth-be-known somewhat vulgar over-the-top-ness, all of its window frames are even covered in gold paint. Perhaps unsurprisingly given its sumptuousness, the 126-room country pile has also starred in loads of films from “The Duchess” to “The Wolfman”.

 

Although I must confess that I wasn’t particularly taken with its interior, which I found a bit oppressive, what really did grab my fancy was the 105-acre gardens, landscaped in the 1760s by no less a personage than Lancelot “Capability” Brown himself. There’s a maze, kitchen garden, water garden, rose garden, gravity-fed Emperor Fountain and even a display greenhouse, divided into three climactic zones – Temperate, Mediterranean and Tropical. And there are, of course, also the breathtakingly elegant landscaped vistas for which Brown is so renowned and which still seem so quintessentially English 300 years after his birth.

 

Chatsworth House
Chatsworth House

Anyway, all of this is rather more pertinent to Buxton than it might appear at first glance. This is because Chatsworth just happens to be the official seat of the Dukes of Devonshire, who are in fact the progeny of Bess of Hardwick’s second marriage to courtier, Sir William Cavendish.

 

And it is this family, which made pots of money mining copper at Ecton Hill in Staffordshire that is responsible for shaping (lower) Buxton in all of its Georgian splendour to make it into the UK’s premier spa town of the seventeenth century. In fact, you’ll still see the Cavendish name all over town on everything from street names to buildings and even the odd shopping arcade.

 

But intriguingly, there’s also a Higher Buxton too should you happen to stumble up the steeper-than-it-looks Hall Bank. While you could easily miss it, it’s actually an independent village that formed the original settlement and which still houses the town hall and marketplace to this day. And as such, it’s rather more down-to-earth than its somewhat showier neighbour.

 

Because, perhaps surprisingly for a town of its size, (lower) Buxton boasts more than a few iconic buildings, created mainly out of the local area’s warm-coloured limestone. For instance, there’s the Grade I-listed Crescent, which was designed by the York architect John Carr in 1784 to rival the much more famous Royal Crescent in Bath. Including two hotels, apartments, shops, coffee and card rooms and an Assembly Room, it was funded by the 5th Duke of Devonshire to provide accommodation for spa-goers and any friends of his keen on a health-giving sojourn there.

 

Important British site

 

Even more intriguingly, the Crescent was actually built on the site of a Roman Baths. The Romans called their spa “Aquae Arnemetiae”, which translates as ‘the waters of the goddess who lives in a sacred grove’. Arnemetia was a river goddess worshipped by the local Celtic Corieltauvi tribe and it was believed that drinking from her waters would cure you of sickness and wasting disease.

 

Moreover, as groves were where the Druids conducted their ceremonies, it gives you some idea of just how important a religious centre this place must have been. It was certainly significant enough for the Romans to apply the term “Aquae” to it anyway, an honour accorded to only one other British town – that of Bath, which was known as “Aquae Sulis”. Sulis was a local water goddess there too and the Romans equated her with Minerva, their own goddess of wisdom and knowledge.

 

Anyway, redeveloped in the mid-1800s, the Roman Baths morphed into the so-called Natural Baths and it is they that will form the centrepiece of a new 79-bedroom five-star spa hotel due to be opened next year. This heritage regeneration project is expected to cost £70 million or so, but is intended to help revive the town’s fortunes and stimulate a new wave of tourism in its role as Peak District capital.

 

The Devonshire Dome
The Devonshire Dome

But there’s also the Devonshire Dome. Originally built in 1882 for the Royal Devonshire Hospital, it is now part of the University of Derby and dominates the town’s skyline. With a diameter of 46 metres, it is also the largest unsupported dome in Europe.

 

Or there’s the 23-acre Pavilion Gardens on the banks of the River Wye. Laid out by Edward Milner, a successful Victorian landscape architect and designer who has since vanished into obscurity, this lovely site also includes the UK’s first Winter Gardens. They were created in the image and likeness of London’s Crystal Palace, a development in which Milner played a key role too.

 

His goal with the Winter Gardens though was to craft an environment where the upper crust could promenade in all weathers, enjoying displays of exotic foliage and flowers while listening to the light orchestral pleasures of palm court music. And the idea spread like wildfire across the country from Margate to Sunderland.

 

Today, the building houses sundry shops and cafes as well as the Pavilion Arts Centre, which plays a key role in Buxton’s Festival Fringe each July. Running parallel with the Buxton arts Festival, which focuses on opera, music and books, lots of artistes interestingly use it as a test bed for that much more famous counterpart, the Edinburgh Festival Fringe, the largest such event in the world.

 

So say what you like about Buxton, but to me, it’s really rather a special place that just keeps on charming and surprising.

 

 

 

 

 

conservation, countryside, environment, food, food and drink, leisure, lifestyle, plants, Uncategorized

Urban foraging: Food that’s wild and free

Being a bit of a hippy at heart, I’ve really quite fancied the idea of doing some proper foraging for a while now.

 

On the one hand, if Armageddon were to strike, I’m sure being able to identify which plants are edible and which are likely to kill us off would be a fairly useful skill to have.

 

But on the other, it’s just a lovely, satisfying thing to do – to roam around in nature and truly know what it is you’re communing with at every level. In other words, being familiar with the culinary use of your chosen shrub or flower, its medicinal purpose and even its spiritual meaning, as they all have one. So it’s about getting to know the beautiful, green world around you and truly being at home and feeling part of it.

 

The most amazing foragers I’ve come across, it must be said though, are the Iban, a tribal people who live in the rainforest in Sarawak in the Malaysian part of Borneo. My Beloved and I went on holiday there a dozen or so years ago before the destruction of the forests by loggers and palm oil producers really started taking hold.

Iban longhouse
Iban longhouse

Sarawak at that time was known to be one of the six most biodiverse regions in the world and, amazingly, a hectare of rainforest there traditionally had more tree species in it than all of the European countries put together – until they started being ripped up to plant palm oil monocultures, that is, in order to feed the developed world’s apparently insatiable lust for the stuff.

 

Palm oil, it turns out, is a key ingredient in nearly half of all our mass-produced goods, ranging from cosmetics and toothpaste to cakes and sweets and we seem just as dependent on it as we are on black gold – and at a similar cost to the environment too.

 

Anyway, while we were in Borneo, we were lucky enough to spend a couple of nights in a longhouse with the Iban people in order to find out a bit more about where and how they lived. One fascinating morning, we went out on a rainforest walk with a guide who showed us plants to cure every kind of ailment, including one thought to have potential in the fight against AIDS.

 

But even more amazing was a canoe trip upstream into the rainforest. On stopping the boat at some apparently random spot, an Iban man threw a jala (throw-net) into the river and ended up with an impressive enough catch of pretty silver fish to feed our little party for both lunch and dinner.

 

Then on disembarking, our hosts started poking around in the fecund undergrowth and began pulling up what I would have sworn was a bunch of weeds, but which turned out to be the most delicious savoury accompaniment to our meal. This was cooked together with the fish in long bamboo poles buried in a hastily dug out pit by the water’s edge. It was gorgeous – and all the better for being devoured outdoors.

 

So suitably inspired on returning to the UK, I bought myself a “Food For Free” guidebook and dragged my Beloved out for a couple of Sundays on the trot to see what we could find.

 

To forage or not to forage?

 

I even did a foraging course in deepest Essex in a bid to get up close and personal with the help of a guide rather than simply try to work things out from a book. Sadly though, I could barely hear a word of what was said, let alone get near enough to spot the various plants under scrutiny as there were just too many people in the group. The only thing I gained from the experience, in fact, was a rather nice nettle soup at the end.

 

And so it all kind of fizzled out – until the end of last year, that is, when my parents asked what I’d like for Christmas. And it struck me that what I’d really like to do was go foraging with an expert again as a way of sparking a somewhat more sustained interest.

 

So one short Google search later and I’d unearthed Robin Harford, who seemed to come highly recommended – and with good reason. His enthusiasm and obvious passion for his subject proved infectious – despite the bitingly cold wind gusting through the somewhat desolate and deprived environs of Westbourne Park where our adventure took place.

 

Although Robin offers foraging courses up and down the country in plenty of rural hotspots, I’d been intrigued by the thought of what he might be able to conjure up in the great metropolis of London and so had signed up for a morning’s session there instead.

Westbourne Park
Westbourne Park

And I wasn’t disappointed. Although somewhat less than prepossessing at first glance, the Park proved to offer a veritable cornucopia of wild food that most of us, bar a few dogs, would simply pass by and not even notice. Traversing from one end to the other, we uncovered everything from chickweed (salad greens) and ransoms (wild garlic) to the flowers of Japanese ornamental quince (for salads and decoration).

 

It was just a pity that some of the residents of the dreary and alienating high-rise tower blocks didn’t get a chance to join us too as such nutritious free-of-charge additions to their diet might have proved welcome. One for Jamie Oliver’s Ministry of Food healthy cooking gang to think about maybe.

 

Or maybe not, if the likes of Bristol City Council has its way. Because the Council is proposing a series of 34 new by-laws to cover the 212 parks and green spaces around the town that, it is feared, would effectively put paid to foraging in the area – and possibly elsewhere if other local authorities follow suit.

 

The by-laws, which were put out to a consultation that ended on 20 March this year, include a ban on removing “the whole or any part of any plant, shrub or tree”, a stricture that could mean traditional activities such as blackberry-picking, scrumping apples and even pulling mushrooms are effectively outlawed.

 

Although the Council insisted that it was not trying to do any such thing, it also pointed out that it had received more than 3,000 complaints about “nuisance in parks” between 2011 and 2013 and so was trying to protect plants from damage as a result.

 

The problem is that, while it undoubtedly means well, a failure to think through the implications of its proposals in a thorough and careful fashion could have serious ramifications for us all.

 

 

 

 

 

 

 

 

 

alcohol, environment, food and drink, lifestyle, paganism

Organic wine: Keeping it real

April, it turns out for all you imbibers out there, is Real Wine Month. Although the naïve among us may be thinking at this point, “well, isn’t all wine real?” it appears that some of it these days is more so than others.

 

So just what is Real Wine then, I hear you ask? First and foremost, it has to be organically produced – according to industry body the Soil Association, this means “lower levels of pesticides, no manufactured herbicides or artificial fertilisers and more environmentally sustainable management of the land and natural environment”.

 

And this approach, although scarcely ubiquitous, is definitely garnering respectable levels of sales since it started first appearing in supermarkets in the late 1990s. As a result, Bord Bia, the Irish Food Board, valued the UK’s organic wine market at about £12 million last year, while the Soil Association’s Organic Market Report 2016 indicated that organic’s share of the total UK food and drink sector was a respectable 1.4%.

 

So far, so good, particularly in a world where more and more people are interested in the provenance of their victuals and are keen to reduce the amount of chemicals smothering them at every turn of the production process.

 

But an interesting subset of the organic market is the lesser-known biodynamic movement. Started by Austrian philosopher and esotericist Rudolf Steiner in 1924, it aims to ensure that farms and vineyards are based on balanced ecosystems in order to “renew the vitality of the earth, the integrity of our food, and the health and wholeness of our communities”.

 

This means that, in the words of the UK’s Biodynamic Association, which was set up in 1929, these sites must become self-contained living organisms “with a healthy balance of animals (livestock), crops and wild plants”. But they also have to be ecologically, socially and economically sustainable in order to warrant using the internationally recognised but fiercely difficult-to-obtain Demeter Certification Mark, which covers both production and processing activities.

 

Biodynamics is not just of this earthly plane, however – it also has a spiritual element. As the Association points out: “It is founded on a holistic and spiritual understanding of nature and the human being”, which means that “the farm, its crops and the farmer becomes more attuned to local seasonal and broader celestial cycles and rhythms”.

 

To this end, an astronomical calendar based on the moon’s sidereal cycle is used to determine auspicious times to plant, cultivate and harvest. The soil must also be treated with special herb-based preparations. For example, compost is made from six medicinal plants including oak bark, which has to be stored in a mature cow, sheep, pig or horse’s head as this is said to act as a catalyst for fermentation.

 

Keeping it real

 

While such ideas may not be everyone’s cup of tea, the approach does undoubtedly seem to work. For example, my Beloved has developed an unfortunate intolerance to sulphites, which have traditionally been used as preservatives during the wine-making process.

 

Give him a regular glass of something and, by next morning, his poor lips will have swollen up like he’s just had a load of botox. But pass him a glass of pure biodynamic loveliness and everything’s fine and dandy. It may cost that little bit extra but it has to be worth it to lose that rather unflattering trout-pout look.

 

And he’s not the only one being won over. While Marks & Spencer already stocks a handful of such wines, Waitrose apparently sells more than 20 different biodynamic varieties and growing.

 

Even more intriguingly, both supermarkets also apparently arrange their wine-tasting sessions around “good” and “bad” days in the biodynamic calendar as they swear you can taste the difference.

 

So despite the fact that yields based on this approach are significantly lower than more traditional methods – 25 to 30 hectare litres per hectare compared with the usual 40 – interest is growing, especially among vineyards in the Loire Valley, Alsace and part of the Languedoc in France as well as in Penedes, which is south of Barcelona in Spain.

 

The final, and even more rarified, category of vino to fall under the banner of Real Wine, meanwhile, is natural wine. Although there is no official definition for or certification of this approach, it basically means producing your wine with minimum intervention, which includes picking all of your grapes by hand. You also can’t go around sticking little added extras into the mix such as sulphites, sugar or external flavouring from oak barrels, and you’re not allowed to take things away either, for example by filtration.

 

While there are a number of natural wine associations in central Europe and countries such as France, Italy, Spain, the most likely place to get a sip of the stuff is at events like The Real Wine Fair, which is taking place from 17 to 18 April at Tobacco Dock in Wapping, London.

 

But you never know, you might also be able to find it on the wine list or catalogue of one of the 200 or so restaurants, bars and independent retailers also taking part in the Real Wine Month festivities. Our very own Joseph Barnes Wines here in Saffron Walden, in fact, hosted a most enjoyable wine-tasting event last Saturday night – and much biodynamic merriment was had by all. Cos one of the secrets to success really is about keeping it real. Always.

 

 

 

 

British folklore, Britishness, conservation, countryside, environment, history, pagan, paganism, trees, UK

Saving our sacred trees: Oak, ash and hawthorn

I was horrified to learn last week that the iconic ash tree could well be wiped out across Europe over the next few years – and that includes the UK, despite the at least partial protection bestowed on us by being an island.

 

The problem, it seems, is not just the fungal disease ash dieback, which we’ve all heard about for a number of years now as it creeps its malignant way across the continent. The disease, which was first identified in England in 2012 in a consignment of imported trees 20 years after initially being discovered in Eastern Europe, has since spread from Norfolk and Suffolk to as far as South Wales. And, worst case scenario, it has the potential to destroy 95% of our native ash trees.

 

But as if that wasn’t enough, according to the latest research published in the Journal of Ecology, the poor ashes now have a double whammy to contend with in the shape of a deadly flying beetle called the emerald ash borer, which could well do for the rest.

 

The beetle in question is bright green and, like ash dieback, is an invasive species brought in from Asia. Although not yet in the UK, it is spreading west from Moscow at a rate of 25 miles per year and is already thought to have reached Sweden.

 

While the adult beetles feed on ash trees, they aren’t actually the ones that cause the damage. Instead it is their larvae that wreak havoc as they bore under the bark and into the wood, thus killing the tree in the process.

 

Not only is this situation a tragedy in its own right, of course, but if the ash were wiped out, it would undoubtedly change the face of the British countryside for ever. Ash is one of the UK’s most abundant trees – it is our most common hedgerow components, with a vast 60,000 miles of it up and down the country. It is also our second most prevalent woodland tree after the oak and is a popular fixture in most towns and cities.

 

Ash tree
Ash tree

So losing it would also have a severe impact on biodiversity. Some 1,000 or so native species rely on the ash as their habitat, including 12 types of birds, 55 mammals and more than 100 species of lichens, fungi and insects. This means that the affect of its disappearance would take on epic proportions – an even worse scenario than losing our 15 million or so elms in the 1970s to Dutch elm disease.

 

The tree of life

 

But just as epic would be the ash’s loss to the country in symbolic terms. In British/Celtic folklore, it is particularly associated with healing, protection and enchantment and, somewhat scarily in this context, it is actually known as the World Tree.

 

According to the Celtic world order, it vertically spans between worlds from the waters of Annwn (where spirits dwell before birth/rebirth), Abred (physical world), Gwynvid (Heaven/Nirvana) and into Ceugant (God/Goddess/Spirit).

 

In this way, it symbolises the Cosmic Axis of the universe or the central column of the Tree of Life, with its branches spreading into Otherworldly realms and its roots into the lower worlds – hence the ancient Druidic saying “Know yourself and you will know the world.”

 

In Viking mythology, meanwhile, the ash is known as Yggdrasil or the World Tree too. Standing at the centre of the Norse cosmos, its upper branches cradled Asgard, the home and fortress of the gods and goddesses of whom Odin was the supreme deity and All-Father, while its lower boughs spread across the countries of the world and its roots reached down into the Underworld.

 

Yggdrasil grew out of the Well of Urd, a pool holding many of the most powerful beings in the universe. These included three wise maidens known as the Norns who exerted more influence over the course of destiny than anyone else in the cosmos by carving runes into Yggdrasil’s trunk. These symbols then carried their intentions throughout the tree, affecting everything in the Nine Worlds.

 

But Odin envied their powers and wisdom and so in order to prove himself worthy, hung himself from a branch of Yggdrasil for nine days and nights until the secrets of the runes were revealed to him.

 

So given its apparently central role in the destiny of the universe and all its creatures, you tremble to think what it would signify if the ash were to die. In fact, it simply doesn’t bear thinking about, not least because, again in the Celtic world view, the ash was the all-embracing World Mother, the feminine counterpart to the All-Father tree, the oak – which just as worryingly appears to be in trouble too.

 

Oak tree
Oak tree

Again the oak, our national tree, is under attack on two fronts. Chronic oak dieback, a complex condition involving the interaction of damaging abiotic and abiotic factors such as high winds, recurrent drought and opportunistic assaults from insects and fungi on already weakened trees, has had a damaging impact for nearly a century now, with the worst outbreak taking place between 1989 and 1994.

 

Aboreal trinity

 

But since the 1980s, acute oak decline has also been taking its toll mostly across East Anglia, the Midlands and Southern England as far west as Somerset. You can tell an infected tree by the emergence of a dark fluid oozing from cracks in the bark caused by the so-called oak jewel beetle – and death occurs within a mere four or five years of symptoms first appearing.

 

But again the importance of the oak to this land in symbolic rather than pure biodiversity terms cannot be underestimated. Synonymous with courage, strength, endurance and steadfastness, oak trees were perceived to be protectors and guardians of the virtuous.

 

Being the tree of the Dagda, the father god also known as the good god because he protected the crops, the oak was considered the most sacred by the Celts and their Druid religious leaders. Considered a means of accessing spiritual wisdom, it was also seen as a portal to the Otherworld – and so unsurprisingly, oak groves or “nematons” were special places where Druids chose to hold their religious ceremonies.

 

The Anglo-Saxons, meanwhile, dedicated their oak groves to Thunor, otherwise known as Thor, the god of thunder, in the south and east of England, with the village of Thundersley in Essex being a case in point. Like the ash, oaks were said to “court the lightening flash” and are still commonly believed to be hit more than any other tree.

 

The final one to complete the trio, however, which thankfully has remained disease-free to date, is the hawthorn. If found growing beside the oak and ash, it was said to be part of a “fairy triad”, which attracted the Fae or spirits of nature who would dance at twilight to celebrate Mother Earth’s abundant beauty.

 

If standing by a sacred spring or holy well, however, the hawthorn acted as a threshold to the Otherworld, and had links to the Welsh goddess, Olwen. Known as the White Goddess of the Hawthorn, it was her white track of hawthorn petals that became the Milky Way when she walked the empty universe, or so the myth goes anyway.

 

Hawthorn
Hawthorn

But at one time simply known as “May”, the tree was also closely associated with the eponymous month, which was the time for courtship and love-making after the cold of winter. All of which means that the hawthorn symbolised fertility, sacred union and the unity of male and female energies, thus forming the third branch of the arboreal Trinity. And so if we can manage to keep that one safe at least, there might just be hope for us yet.

 

 

British stereotypes, Britishness, education, employment, history, lifestyle, social class, UK

Is England really the most class-ridden country under the sun?

“England is the most class-ridden country under the sun. It is a land of snobbery and privilege, ruled largely by the old and silly.”

 

These immortal words were uttered by George Orwell, author of the iconic novel “1984” and one of the most influential British writers of the 20th century, in 1941. And they have, it must be said, contributed to one of the most enduring stereotypes of English life. But just how true are they today?

 

Before we even start, “social class” is, it seems to me, a bit of a loaded term these days. Former Prime Minister Tony Blair tried hard to persuade us all during his tenure (1997-2007) that such a thing no longer existed in modern Britain, siding instead with the US preference for money being the key differentiator between social groupings rather than the more traditional blood and background.

 

Tony Blair
Tony Blair

While this stance was underpinned by New Labour’s aims in moving the Party to the centre ground of politics and keeping the hard left in its place by positioning old ideas of “class war” as irrelevant and old-fashioned, that didn’t mean to say the notion of class disappeared completely. Instead it just appeared to morph in line with other changes in society, not least the progressive de-industrialisation of the UK economy which made traditional delineations less relevant.

 

So in order to get a better handle on what was happening, the BBC commissioned a massive survey in January 2011 – one of the largest ever studies on class in the UK, in fact. Some 160,000 members of the broadcaster’s audience took part in the questionnaire, the results of which were analysed by sociologists Mike Savage from the London School of Economics and Fiona Devine from the University of Manchester.

 

And their findings, which were published in the journal Sociology a couple of years later, were interesting. Responses to questions based on ‘economic capital’ (income, the value of home and savings), ‘cultural capital’ (cultural interests and activities) and ‘social capital’ (the number and status of people they knew) revealed that the three traditional social classes in Britain – upper, middle and working – had actually expanded to seven.

 

Even though people still tended to think they belonged to a certain class on the basis of their job or income, only 39% of participants truly fitted into traditional middle or working class stereotypes if cultural and social capital were also taken into consideration, indicating that, in category terms at least, things are much more fluid than they once were.

 

On the other hand though, the evidence still suggests that privilege will out. According to a study undertaken by a couple of economists, Professor Gregory Clark and Dr Neil Cummins, at the start of 2015, attempts to improve social mobility in the UK over the last 150 years have failed miserably.

 

In their research, they tracked 634 rare surnames such as Pepys, Bigge and Nottidge, to understand how wealth had been passed down through the generations since 1850, dividing 18,869 people into three categories in the process – rich, prosperous and poor. They discovered that not only were the descendants of the wealthy in 1850 still rich today, but they continued to live longer than average, were more likely to attend Oxford or Cambridge, reside in expensive areas and join professions such as doctors or lawyers.

 

In spite of the introduction of wealth taxes in the early twentieth century, the advent of mass education and the opening up of universities and professions to those outside of the elite in a bid to even things up a bit, social mobility rates have changed not “one iota”, Clark and Cummins attest.

 

Inequality and static social mobility

 

“There is no more popular political programme than that which calls for enhanced social mobility,” they wrote. “Our data suggests there is also no programme more guaranteed to fail.”

 

As a result, in order to create a more equal society, the only answer was to “do it directly, by taxing the rich and subsidising the poor”, Clark says. There is no other remedy in his view.

 

Such findings would appear to be backed up by other studies too. Research by The Sutton Trust, a charity that supports projects providing educational opportunities to underprivileged children, revealed earlier this year that a privately educated elite continues to dominate the country’s professions. Whether we’re talking about law, politics, medicine or journalism, a public (confusingly for non-Brits, this is the term used elsewhere for private) school education undoubtedly makes you much more likely to reach the upper echelons of public life in Britain, it seems.

 

Eton College
Eton College

So although only 7% of the population attend fee-paying schools – compared with the 88% who go to comprehensives – just under three quarters of pre-eminent judges working in the high or appeal court today were privately educated. So were 71% of the top military brass, 61% of top doctors, 51% of leading print journalists and just under a third of politicians.

 

But as Sir Peter Lampl, chair of The Sutton Trust, aptly points out, sailing to the top is not just about having the money do so. “As well as academic achievement, an independent education tends to develop essential skills such as confidence, articulacy and teamwork, which are vital to career success,” he says.

 

As a result, Lampl recommends opening up private schools to all pupils based on merit rather than money as well as providing more support for very able pupils in state schools.

 

But sadly, it doesn’t seem as if the UK’s high levels of inequality are likely to change any time soon. In fact, according to the latest figures from the Office for National Statistics, for the first time in almost a decade, the situation is getting worse rather than better.

 

This scenario is, unfortunately, mainly due to rapidly increasing house prices, particularly in London and the South East, driven by the Bank of England’s attempts to prop up the British economy following the 2008 recession using policies such as low interest rates and quantitative easing.

 

In the years between July 2012 and June 2014 when the research was conducted, these policies led to the richest 20% of households having 117 times more assets than the poorest 20% compared with 97 times two years ago.

 

Moreover, it appears that wealth and income fault lines are increasingly running along generational lines. So while a quarter of people aged 55 to 64 live in households with more than £1 million worth of assets, the same is true of only 4% of 25 to 34 year olds – a fact that simply can’t bode well for the future, whichever way you look at it.

 

 

 

 

 

 

 

 

complementary medicine, health, holistic medicine, Uncategorized

Holistic medicine: All in the mind?

I’ve been a huge fan of holistic medicine for some time now, I must admit. It’s not that I dislike the NHS or anything because I don’t – in fact, I think it’s one of Britain’s greatest inventions and one that has done wonders for the health of the nation in general, and women’s health in particular, since it was set up in 1948.

 

Having lived in California for a couple of years around the turn of the Millennium, I saw first-hand what not being able to afford healthcare via a private insurance scheme meant. And the concomitant fear of getting sick, or losing your job, and not being able to afford help made me value the Health Service even more – although things have undoubtedly got better over the pond since the introduction of Obamacare, otherwise known as the Patient Protection and Affordable Care Act, in 2010.

 

California poppies, California
California poppies, California

Only 9.2% of the US population are now not covered by any health insurance compared with 15.7% when the Act was signed into law, although the Medicaid scheme continues to be available for the most vulnerable and those on the lowest incomes.

 

Anyway, one of the reasons that I started looking for alternatives to allopathic medicine was the fact that, in many instances, it seemed like a sledgehammer to crack a nut. And the side effects, in my experience anyway, were sometimes almost worse than the original condition.

 

A more holistic approach taking in mind, body and spirit also made intrinsic sense to me seeing as each of us comprises all of those things and all of them inevitably interact with each other.

 

So over the years, I’ve tried a goodly assortment of natural or complementary health remedies ranging from homeopathy and Five Elements acupuncture to applied kinesiology and Reiki energy healing, generally to positive effect, no matter what the sceptics say.

 

But there will always be a special place in my heart for herbal medicine. Not only do I love plants, but the practice has also been part of our culture and heritage since time immemorial, handed down from generation to generation long before pharmaceutical drugs came on the scene.

 

Moreover, many of these drugs are simply the synthesised versions of active ingredients found in plants anyway – only they don’t usually contain the range of compounds that buffer and counteract some of the worst side effects of chemical pills and potions. Examples of such active ingredients include aspirin (to treat pain, fever and inflammation), quinine (for malaria) and ephedrine (to relieve asthma and hay fever).

 

Herbal medicine

 

But I’m not the only herbal medicine fan, it seems. In fact, it’s estimated that up to 20% of the British population opt to use herbal products at some point in their lives, while around three million people consult herbalists each year.

 

Anyway, I recently decided to take it just that little bit further and start a home-study course on the subject, which although difficult to squeeze into a hectic work and social schedule, has so far proved fascinating.

 

Herbal medicine
Herbal medicine

Sadly though, herbal medicine does seem to have been a practice under siege for some time. The introduction of the European Traditional Herbal Medicinal Products Directive in 2004, which took full effect in the UK some seven years later, required all mass-produced herbal remedies to be authorised for sale by the Medicines and Healthcare Products Regulatory Authority, which also licences pharmaceutical drugs.

 

The move followed reports of harm having been done to people by herbal products manufactured on an industrial-scale as they were believed to have contained dangerous herbs, the wrong constituents or toxic contaminants. This situation led to the banning of specific herbs and the licensing of mass-produced products, although trained herbalists were still permitted to create and dispense their own concoctions – if they had the facilities in place, that is.

 

The next inevitable step though was to explore whether herbal practitioners should be regulated or not and whether it made sense to list authorised personnel on a statutory register. But an enquiry led by Professor David Walker, former deputy chief medical officer for England, concluded in a report published in March last year that they shouldn’t.

 

The quality of research around herbal medicine was insufficient to prove that it actually worked or not, he attested, making it impossible to set standards of good practice. But opinion in the herbalist community and elsewhere was split over whether the outcome was a good or a bad thing.

 

Some worried that, because any Tom, Dick or Harry can currently set themselves up as a practitioner, failure to regulate could put public health at risk and/or bring the profession into disrepute. Others were concerned, on the other hand, that it could act as a stepping-stone to banning herbal practice entirely.

 

Just before Christmas though, it seems, the government chose to quietly drop the entire matter rather than make a ruling one way or the other – and so that, for the time being at least, is that.

 

Homeopathy and the placebo effect

 

Another complementary practice that is also seemingly under threat, however, is homeopathy. Ministers are now planning to hold a consultation later this year on whether to place it on a blacklist of treatments in order to prevent GPs in England from prescribing it.

 

The move followed warnings last year from the so-called Good Thinking Society, a campaigning group that promotes “scientific scepticism”, to take their vocal case against homeopathy to the courts – at which point Department of Health legal advisers told the BBC that ministers had decided a consultation was in order.

 

Homeopathic medicine chest
Homeopathic medicine chest

But the NHS itself is sceptical as to the efficacy of homeopathy anyway, it seems. On its website, the body cites a 2010 House of Commons Science and Technology Committee report, which stated that such remedies perform “no better than placebos”. The report also claimed that the principles on which homeopathy are based are “scientifically implausible” – a view likewise held by chief medical officer, Professor Dame Sally Davies.

 

But, even if the Good Thinking Society were to get its way, the result of any consultation would only have an impact on the small number of GPs who currently prescribe homeopathic drugs anyway. These cost the NHS an estimated £110,000 per year, a tiny fraction of its overall whopping £15 billion annual drugs bill.

 

It wouldn’t make any difference to the people who either buy homeopathic treatments over the counter or go to private practitioners or homeopathic hospitals, which make up the bulk of the sector’s trade today.

 

Just to return to the concept of the placebo effect for a moment, however. Although it is generally talked about in a rather sniffy way, it always seems to me that it doesn’t actually matter too much where healing comes from as long as it’s effective.

 

In fact, I’ve often thought that one of the reasons complementary medicine possibly does work so well for so many is that practitioners actually take the time to talk to and nurture people who are all too often lonely, unhappy or simply don’t feel listened to in lives that often demand much and seem to give little in return. It’s a much broader definition of caring than is often dished out, but in my experience a smile and a kind word can go a long way to promote healing.

 

Another consideration is that if people believe they are getting pill-shaped help, it can often have a massive impact on their physical health. Thoughts and beliefs, it appears, can materially change our physiology and make a huge difference to our physical wellbeing for positive or negative as we effectively start to heal ourselves.

 

Which, perhaps counter-intuitively for some, does actually make a strong case for a more holistic mind, body and spirit/emotions approach after all.

 

 

British industry, Britishness, culture, entertainment, export, leisure, lifestyle, literature, music, Uncategorized

2016: The year of the great British icon

There must be something in the air. Because since the start of this year, British icons of great repute, not just at home but also abroad, have been hitting the headlines willy-nilly, serving to emphasise our stature in all things musical, literary and design.

 

The biggest event was the shocking but not altogether surprising death of David Bowie from liver cancer. I say not surprising because, while I, and undoubtedly others, hadn’t necessarily put two and two together at the time, when he released his melancholic “The Next Day” album in 2013, it did come across as a sort of nostalgic summing up of a glittering musical career. A kind of review, in fact, encapsulating and echoing all that had gone before. Which, given what we know now, does makes sense.

 

And then there was the subsequent “Blackstar” album and its “Lazarus” single in particular, which Bowie recorded as a final farewell to his millions of fans throughout the world, releasing it on his 69th birthday just two days before he died on 10 January. “His death was no different from his life – a work of art,” as Tony Visconti, his producer on Blackstar, “Young Americans” and his seminal Berlin trilogy, “Low”, “Heroes” and “Lodger”, aptly put it.

 

While maybe not quite on the same scale in terms of international stardom – unless you happen to be a punk/heavy rock fan, that is – Motorhead’s founder and frontman Lemmy also passed away last month too, only 48 hours after being informed that he too had an aggressive form of cancer, which was a mere four days after his 70th birthday.

 

Lemmy
Lemmy

What did make me smile through the tears though was the news of a petition, launched by his fans on activist website change.org, to name one of four newly-discovered heavy metal elements that are due to be included in the periodic table “Lemmium” in his honour. A tribute of which I’m sure Lemmy would have been proud. A tad surprised maybe, but nonetheless proud.

 

But famous pop stars aren’t the only British cultural exports being mourned at the moment. Another is motoring legend the Land Rover Defender, a 4×4 off-road vehicle renowned all over the world, which will, as of Friday 29 January, roll off production lines no more, having fallen foul of modern day emissions and crash test safety standards.

 

Something approaching two million of the iconic rattletraps have been made since first emerging on the scene in 1948 to be purchased by such high-profile personages as former Beatles singer Paul McCartney, actor Sean Connery and even video game star, Lara Croft – despite the fact they were originally designed for use by both the armed forces and farmers and were themselves based on the US Willys military jeep.

 

But it was actually Queen Elizabeth II who really made the alluring gas-guzzler synonymous with the UK when she was first spotted bouncing around behind the wheel of one in 1952 – and she’s understood to have owned quite a few of the things since.

 

 British cultural exports

 

Anyway, on a slightly more cheery note, it turns out that Landrover aficionado Sir Paul McCartney and the rest of his Beatle chums – yet another British cultural export of the music-making variety – have actually ended up giving quite a lot back to their local community of Liverpool, whether they particularly intended to or not.

 

Some 46 years after the Fab Four split up in 1970, a report commissioned by the City Council on the contemporary value of their legacy to the local economy, has revealed that it is worth an impressive £81.9 million a year and is growing at a rate of up to 15% per annum. Currently supporting more than 2,300 tourism-related jobs, the aim is to build on this foundation by relocating the British Music Experience, a museum of UK popular music since 1945, to the iconic Cunard building on the banks of the River Mersey from the O2 arena in London – once a third party operator can be found, that is.

 

But there is also talk of redeveloping Strawberry Field, the site of a Salvation Army children’s home in Woolton. It was in this garden that John Lennon apparently used to play as a child and after which he named his psychedelic rock song, ‘Strawberry Fields forever‘.

 

And such developments would appear to make sense too given the apparently rising popularity of The Beatles among young music fans both from the UK and as far away as Brazil and China, all of which is fuelling a new-found tourist boom.

 

Beatrix Potter's favourite characters
Beatrix Potter’s favourite characters

Just as popular elsewhere, meanwhile, has been the recent discovery of a long-lost manuscript by children’s author, Beatrix Potter, famous all over the world for her tiny illustrated books of whimsical characters such as Peter Rabbit and Jemima Puddleduck.

 

Fittingly, seeing as this year marks the 150th anniversary of Potter’s birth, the manuscript for “The Tale of Kitty-in-Boots” was tracked down by publisher Jo Hanks after she found a reference to it two years ago in a letter that Potter had written to her own publisher in 1914. As well as three manuscripts of the story, which according to Potter centres on a “well-behaved prime black Kitty cat who leads a rather double life”, Hanks also found a rough colour sketch of Kitty and a pencil rough of arch-villain Mr Tod too.

 

The new book, which is due to be published in September, likewise features some of the author’s best-loved characters such as Mrs Tiggy-Winkle and an “older, slower and portlier” version of Peter Rabbit.

 

Illustrated by cartoonist, Quentin Blake, amazingly, or perhaps not, it is already a bestseller, merrily topping Amazon’s book charts months before its official appearance – an impressive fact which just goes to show that once you’ve got it, you never really lose it.